The following Essay owes its origin to a conversation with a friend, on the subject of Mr. Godwin's Essay, on avarice and profusion, in his Enquirer. The discussion, started the general question of the future improvement of society; and the Author at first sat down with an intention of merely stating his thoughts to his friend, upon paper, in a clearer manner than he thought he could do in conversation. But as the subject opened upon him, some ideas occurred, which he did not recollect to have met with before; and as he conceived, that every, the least light, on a topic so generally interesting, might be received with candour, he determined to put his thoughts in a form for publication.
The Essay might, undoubtedly, have been rendered much more complete by a collection of a greater number of facts in elucidation of the general argument. But a long and almost total interruption, from very particular business, joined to a desire (perhaps imprudent) of not delaying the publication much beyond the time that he originally proposed, prevented the Author from giving to the subject an undivided attention. He presumes, however, that the facts which he has adduced, will be found, to form no inconsiderable evidence for the truth of his opinion respecting the future improvement of mankind. As the Author contemplates this opinion at present, little more appears to him to be necessary than a plain statement, in addition to the most cursory view of society, to establish it.
It is an obvious truth, which has been taken notice of by many writers, that population must always be kept down to the level of the means of subsistence; but no writer, that the Author recollects, has inquired particularly into the means by which this level is effected: and it is a view of these means, which forms, to his mind, the strongest obstacle in the way to any very great future improvement of society. He hopes it will appear that, in the discussion of this interesting subject, he is actuated solely by a love of truth; and not by any prejudices against any particular set of men, or of opinions. He professes to have read some of the speculations on the future improvement of society, in a temper very different from a wish to find them visionary; but he has not acquired that command over his understanding which would enable him to believe what he wishes, without evidence, or to refuse his assent to what might be unpleasing, when accompanied with evidence.
The view which he has given of human life has a melancholy hue; but he feels conscious, that he has drawn these dark tints, from a conviction that they are really in the picture; and not from a jaundiced eye or an inherent spleen of disposition. The theory of mind which he has sketched in the two last chapters, accounts to his own understanding in a satisfactory manner, for the existence of most of the evils of life; but whether it will have the same effect upon others, must be left to the judgement of his readers.
If he should succeed in drawing the attention of more able men, to what he conceives to be the principal difficulty in the way to the improvement of society, and should, in consequence, see this difficulty removed, even in theory, he will gladly retract his present opinions and rejoice in a conviction of his error.
June 7, 1798
Question stated—Little prospect of a determination of it, from the enmity of the opposing parties—The principal argument against the perfectibility of man and of society has never been fairly answered—Nature of the difficulty arising from population—Outline of the principal argument of the essay
The great and unlooked for discoveries that have taken place of late years in natural philosophy; the increasing diffusion of general knowledge from the extension of the art of printing; the ardent and unshackled spirit of inquiry that prevails throughout the lettered and even unlettered world; the new and extraordinary lights that have been thrown on political subjects, which dazzle, and astonish the understanding; and particularly that tremendous phenomenon in the political horizon the French Revolution, which, like a blazing comet, seems destined either to inspire with fresh life and vigour, or to scorch up and destroy the shrinking inhabitants of the earth, have all concurred to lead many able men into the opinion that we were touching on a period big with the most important changes, changes that would in some measure be decisive of the future fate of mankind.
It has been said that the great question is now at issue, whether man shall henceforth start forwards with accelerated velocity towards illimitable, and hitherto unconceived improvement; or be condemned to a perpetual oscillation between happiness and misery, and after every effort remain still at an immeasurable distance from the wished-for goal.
Yet, anxiously as every friend of mankind must look forwards to the termination of this painful suspense, and eagerly as the inquiring mind would hail every ray of light that might assist its view into futurity, it is much to be lamented that the writers on each side of this momentous question still keep far aloof from each other. Their mutual arguments do not meet with a candid examination. The question is not brought to rest on fewer points; and even in theory scarcely seems to be approaching to a decision.
The advocate for the present order of things, is apt to treat the sect of speculative philosophers either as a set of artful and designing knaves, who preach up ardent benevolence, and draw captivating pictures of a happier state of society only the better to enable them to destroy the present establishments and to forward their own deep-laid schemes of ambition: or as wild and mad-headed enthusiasts whose silly speculations and absurd paradoxes, are not worthy the attention of any reasonable man.
The advocate for the perfectibility of man, and of society, retorts on the defender of establishments a more than equal contempt. He brands him as the slave of the most miserable and narrow prejudices; or as the defender of the abuses of civil society only because he profits by them. He paints him either as a character who prostitutes his understanding to his interest; or as one whose powers of mind are not of a size to grasp any thing great and noble; who cannot see above five yards before him; and who must therefore be utterly unable to take in the views of the enlightened benefactor of mankind.
In this unamicable contest, the cause of truth cannot but suffer. The really good arguments on each side of the question are not allowed to have their proper weight. Each pursues his own theory, little solicitous to correct, or improve it, by an attention to what is advanced by his opponents.
The friend of the present order of things condemns all political speculations in the gross. He will not even condescend to examine the grounds from which the perfectibility of society is inferred. Much less will he give himself the trouble in a fair and candid manner to attempt an exposition of their fallacy.
The speculative philosopher equally offends against the cause of truth. With eyes fixed on a happier state of society, the blessings of which he paints in the most captivating colours, he allows himself to indulge in the most bitter invectives against every present establishment, without applying his talents to consider the best and safest means of removing abuses and without seeming to be aware of the tremendous obstacles that threaten, even in theory, to oppose the progress of man towards perfection.
It is an acknowledged truth in philosophy, that a just theory will always be confirmed by experiment. Yet so much friction, and so many minute circumstances occur in practice, which it is next to impossible for the most enlarged and penetrating mind to foresee, that on few subjects can any theory be pronounced just, that has not stood the test of experience. But an untried theory cannot fairly be advanced as probably, much less as just, till all the arguments against it have been maturely weighed, and clearly and consistently refuted.
I have read some of the speculations on the perfectibility of man and of society with great pleasure. I have been warmed and delighted with the enchanting picture which they hold forth. I ardently wish for such happy improvements. But I see great, and, to my understanding, unconquerable difficulties in the way to them. These difficulties it is my present purpose to state; declaring, at the same time, that so far from exulting in them, as a cause of triumph over the friends of innovation, nothing would give me greater pleasure than to see them completely removed.
The most important argument that I shall adduce is certainly not new. The principles on which it depends have been explained in part by Hume, and more at large by Dr. Adam Smith. It has been advanced and applied to the present subject, though not with its proper weight, or in the most forcible point of view, by Mr. Wallace, and it may probably have been stated by many writers that I have never met with. I should certainly therefore not think of advancing it again, though I mean to place it in a point of view in some degree different from any that I have hitherto seen, if it had ever been fairly and satisfactorily answered.
The cause of this neglect on the part of the advocates for the perfectibility of mankind, is not easily accounted for. I cannot doubt the talents of such men as Godwin and Condorcet. I am unwilling to doubt their candour. To my understanding, and probably to that of most others, the difficulty appears insurmountable. Yet these men of acknowledged ability and penetration scarcely deign to notice it, and hold on their course in such speculations, with unabated ardour and undiminished confidence. I have certainly no right to say that they purposely shut their eyes to such arguments. I ought rather to doubt the validity of them, when neglected by such men, however forcibly their truth may strike my own mind. Yet in this respect it must be acknowledged that we are all of us too prone to err. If I saw a glass of wine repeatedly presented to a man, and he took no notice of it, I should be apt to think that he was blind or uncivil. A juster philosophy might teach me rather to think that my eyes deceived me, and that the offer was not really what I conceived it to be.
In entering upon the argument I must premise that I put out of the question, at present, all mere conjectures; that is, all suppositions, the probable realization of which cannot be inferred upon any just philosophical grounds. A writer may tell me that he thinks man will ultimately become an ostrich. I cannot properly contradict him. But before he can expect to bring any reasonable person over to his opinion, he ought to shew that the necks of mankind have been gradually elongating; that the lips have grown harder and more prominent; that the legs and feet are daily altering their shape; and that the hair is beginning to change into stubs of feathers. And till the probability of so wonderful a conversion can be shewn, it is surely lost time and lost eloquence to expatiate on the happiness of man in such a state; to describe his powers, both of running and flying; to paint him in a condition where all narrow luxuries would be contemned; where he would be employed only in collecting the necessaries of life; and where, consequently, each man's share of labour would be light, and his portion of leisure ample.
I think I may fairly make two postulata.
First, That food is necessary to the existence of man.
Secondly, That the passion between the sexes is necessary and will remain nearly in its present state.
These two laws, ever since we have had any knowledge of mankind, appear to have been fixed laws of our nature; and, as we have not hitherto seen any alteration in them, we have no right to conclude that they will ever cease to be what they now are, without an immediate act of power in that Being who first arranged the system of the universe; and for the advantage of his creatures, still executes, according to fixed laws, all its various operations.
I do not know that any writer has supposed that on this earth man will ultimately be able to live without food. But Mr. Godwin has conjectured that the passion between the sexes may in time be extinguished. As, however, he calls this part of his work a deviation into the land of conjecture, I will not dwell longer upon it at present than to say that the best arguments for the perfectibility of man, are drawn from a contemplation of the great progress that he has already made from the savage state, and the difficulty of saying where he is to stop. But towards the extinction of the passion between the sexes, no progress whatever has hitherto been made. It appears to exist in as much force at present as it did two thousand or four thousand years ago. There are individual exceptions now as there always have been. But, as these exceptions do not appear to increase in number, it would surely be a very unphilosophical mode of arguing, to infer merely from the existence of an exception, that the exception would, in time, become the rule, and the rule the exception.
Assuming then, my postulata as granted, I say, that the power of population is indefinitely greater than the power in the earth to produce subsistence for man.
Population, when unchecked, increases in a geometrical ratio. Subsistence increases only in an arithmetical ratio. A slight acquaintance with numbers will shew the immensity of the first power in comparison of the second.
By that law of our nature which makes food necessary to the life of man, the effects of these two unequal powers must be kept equal.
This implies a strong and constantly operating check on population from the difficulty of subsistence. This difficulty must fall somewhere; and must necessarily be severely felt by a large portion of mankind.
Through the animal and vegetable kingdoms, nature has scattered the seeds of life abroad with the most profuse and liberal hand. She has been comparatively sparing in the room and the nourishment necessary to rear them. The germs of existence contained in this spot of earth, with ample food, and ample room to expand in, would fill millions of worlds in the course of a few thousand years. Necessity, that imperious all pervading law of nature, restrains them within the prescribed bounds. The race of plants, and the race of animals shrink under this great restrictive law. And the race of man cannot, by any efforts of reason, escape from it. Among plants and animals its effects are waste of seed, sickness, and premature death. Among mankind, misery and vice. The former, misery, is an absolutely necessary consequence of it. Vice is a highly probable consequence, and we therefore see it abundantly prevail; but it ought not, perhaps, to be called an absolutely necessary consequence. The ordeal of virtue is to resist all temptation to evil.
This natural inequality of the two powers of population, and of production in the earth, and that great law of our nature which must constantly keep their effects equal, form the great difficulty that to me appears insurmountable in the way to the perfectibility of society. All other arguments are of slight and subordinate consideration in comparison of this. I see no way by which man can escape from the weight of this law which pervades all animated nature. No fancied equality, no agrarian regulations in their utmost extent, could remove the pressure of it even for a single century. And it appears, therefore, to be decisive against the possible existence of a society, all the members of which, should live in ease, happiness, and comparative leisure; and feel no anxiety about providing the means of subsistence for themselves and families.
Consequently, if the premises are just, the argument is conclusive against the perfectibility of the mass of mankind.
I have thus sketched the general outline of the argument; but I will examine it more particularly; and I think it will be found that experience, the true source and foundation of all knowledge, invariably confirms its truth.
The different ratios in which population and food increase—The necessary effects of these different ratios of increase—Oscillation produced by them in the condition of the lower classes of society—Reasons why this oscillation has not been so much observed as might be expected—Three propositions on which the general argument of the essay depends—The different states in which mankind have been known to exist proposed to be examined with reference to these three propositions.
I said that population, when unchecked, increased in a geometrical ratio; and subsistence for man in an arithmetical ratio.
Let us examine whether this position be just.
I think it will be allowed, that no state has hitherto existed (at least that we have any account of) where the manners were so pure and simple, and the means of subsistence so abundant, that no check whatever has existed to early marriages; among the lower classes, from a fear of not providing well for their families; or among the higher classes, from a fear of lowering their condition in life. Consequently in no state that we have yet known has the power of population been left to exert itself with perfect freedom.
Whether the law of marriage be instituted, or not, the dictate of nature and virtue, seems to be an early attachment to one woman. Supposing a liberty of changing in the case of an unfortunate choice, this liberty would not affect population till it arose to a height greatly vicious; and we are now supposing the existence of a society where vice is scarcely known.
In a state therefore of great equality and virtue, where pure and simple manners prevailed, and where the means of subsistence were so abundant, that no part of the society could have any fears about providing amply for a family, the power of population being left to exert itself unchecked, the increase of the human species would evidently be much greater than any increase that has been hitherto known.
In the United States of America, where the means of subsistence have been more ample, the manners of the people more pure, and consequently the checks to early marriages fewer, than in any of the modern states of Europe, the population has been found to double itself in twenty-five years.
This ratio of increase, though short of the utmost power of population, yet as the result of actual experience, we will take as our rule; and say,
That population, when unchecked, goes on doubling itself every twenty-five years or increases in a geometrical ratio.
Let us now take any spot of earth, this Island for instance, and see in what ratio the subsistence it affords can be supposed to increase. We will begin with it under its present state of cultivation.
If I allow that by the best possible policy, by breaking up more land and by great encouragements to agriculture, the produce of this Island may be doubled in the first twenty-five years, I think it will be allowing as much as any person can well demand.
In the next twenty-five years, it is impossible to suppose that the produce could be quadrupled. It would be contrary to all our knowledge of the qualities of land. The very utmost that we can conceive, is, that the increase in the second twenty-five years might equal the present produce. Let us then take this for our rule, though certainly far beyond the truth; and allow that, by great exertion, the whole produce of the Island might be increased every twenty-five years, by a quantity of subsistence equal to what it at present produces. The most enthusiastic speculator cannot suppose a greater increase than this. In a few centuries it would make every acre of land in the Island like a garden.
Yet this ratio of increase is evidently arithmetical.
It may be fairly said, therefore, that the means of subsistence increase in an arithmetical ratio.
Let us now bring the effects of these two ratios together.
The population of the Island is computed to be about seven Millions; and we will suppose the present produce equal to the support of such a number. In the first twenty-five years the population would be fourteen millions; and the food being also doubled, the means of subsistence would be equal to this increase. In the next twenty-five years the population would be twenty-eight millions; and the means of subsistence only equal to the support of twenty-one millions. In the next period, the population would be fifty-six millions, and the means of subsistence just sufficient for half that number. And at the conclusion of the first century the population would be one hundred and twelve millions and the means of subsistence only equal to the support of thirty-five millions; which would leave a population of seventy-seven millions totally unprovided for.
A great emigration necessarily implies unhappiness of some kind or other in the country that is deserted. For few persons will leave their families, connections, friends, and native land, to seek a settlement in untried foreign climes, without some strong subsisting causes of uneasiness where they are, or the hope of some great advantages in the place to which they are going.
But to make the argument more general and less interrupted by the partial views of emigration, let us take the whole earth, instead of one spot, and suppose that the restraints to population were universally removed. If the subsistence for man that the earth affords was to be increased every twenty-five years by a quantity equal to what the whole world at present produces; this would allow the power of production in the earth to be absolutely unlimited, and its ratio of increase much greater than we can conceive that any possible exertions of mankind could make it.
Taking the population of the world at any number, a thousand millions, for instance, the human species would increase in the ratio of—1, 2, 4, 8, 16, 32, 64, 128, 256, 512, &c. and subsistence as—1, 2, 3, 4, 5, 6, 7, 8, 9, 10, &c. In two centuries and a quarter, the population would be to the means of subsistence as 512 to 10: in three centuries as 4096 to 13; and in two thousand years the difference would be almost incalculable, though the produce in that time would have increased to an immense extent.
No limits whatever are placed to the productions of the earth; they may increase for ever and be greater than any assignable quantity; yet still the power of population being a power of a superior order, the increase of the human species can only be kept commensurate to the increase of the means of subsistence, by the constant operation of the strong law of necessity acting as a check upon the greater power.
The effects of this check remain now to be considered.
Among plants and animals the view of the subject is simple. They are all impelled by a powerful instinct to the increase of their species; and this instinct is interrupted by no reasoning, or doubts about providing for their offspring. Wherever therefore there is liberty, the power of increase is exerted; and the superabundant effects are repressed afterwards by want of room and nourishment, which is common to animals and plants; and among animals by becoming the prey of others.
The effects of this check on man are more complicated.
Impelled to the increase of his species by an equally powerful instinct, reason interrupts his career, and asks him whether he may not bring beings into the world, for whom he cannot provide the means of subsistence. In a state of equality, this would be the simple question. In the present state of society, other considerations occur. Will he not lower his rank in life? Will he not subject himself to greater difficulties than he at present feels? Will he not be obliged to labour harder? and if he has a large family, will his utmost exertions enable him to support them? May he not see his offspring in rags and misery, and clamouring for bread that he cannot give them? And may he not be reduced to the grating necessity of forfeiting his independence, and of being obliged to the sparing hand of charity for support?
These considerations are calculated to prevent, and certainly do prevent, a very great number in all civilized nations from pursuing the dictate of nature in an early attachment to one woman. And this restraint almost necessarily, though not absolutely so, produces vice. Yet in all societies, even those that are most vicious, the tendency to a virtuous attachment is so strong that there is a constant effort towards an increase of population. This constant effort as constantly tends to subject the lower classes of the society to distress and to prevent any great permanent amelioration of their condition.
The way in which these effects are produced seems to be this.
We will suppose the means of subsistence in any country just equal to the easy support of its inhabitants. The constant effort towards population, which is found to act even in the most vicious societies, increases the number of people before the means of subsistence are increased. The food therefore which before supported seven millions, must now be divided among seven millions and a half or eight millions. The poor consequently must live much worse, and many of them be reduced to severe distress. The number of labourers also being above the proportion of the work in the market, the price of labour must tend toward a decrease; while the price of provisions would at the same time tend to rise. The labourer therefore must work harder to earn the same as he did before. During this season of distress, the discouragements to marriage, and the difficulty of rearing a family are so great, that population is at a stand. In the mean time the cheapness of labour, the plenty of labourers, and the necessity of an increased industry amongst them, encourage cultivators to employ more labour upon their land; to turn up fresh soil, and to manure and improve more completely what is already in tillage; till ultimately the means of subsistence become in the same proportion to the population as at the period from which we set out. The situation of the labourer being then again tolerably comfortable, the restraints to population are in some degree loosened; and the same retrograde and progressive movements with respect to happiness are repeated.
This sort of oscillation will not be remarked by superficial Observers; and it may be difficult even for the most penetrating mind to calculate its periods. Yet that in all old states some such vibration does exist; though from various transverse causes, in a much less marked, and in a much more irregular manner than I have described it, no reflecting man who considers the subject deeply can well doubt.
Many reasons occur why this oscillation has been less obvious, and less decidedly confirmed by experience, than might naturally be expected.
One principal reason is, that the histories of mankind that we possess, are histories only of the higher classes. We have but few accounts that can be depended upon of the manners and customs of that part of mankind, where these retrograde and progressive movements chiefly take place. A satisfactory history of this kind, of one people, and of one period, would require the constant and minute attention of an observing mind during a long life. Some of the objects of inquiry would be, in what proportion to the number of adults was the number of marriages: to what extent vicious customs prevailed in consequence of the restraints upon matrimony: what was the comparative mortality among the children of the most distressed part of the community, and those who lived rather more at their ease: what were the variations in the real price of labour: and what were the observable differences in the state of the lower classes of society with respect to ease and happiness, at different times during a certain period.
Such a history would tend greatly to elucidate the manner in which the constant check upon population acts; and would probably prove the existence of the retrograde and progressive movements that have been mentioned; though the times of their vibrations must necessarily be rendered irregular, from the operation of many interrupting causes; such as, the introduction or failure of certain manufactures: a greater or less prevalent spirit of agricultural enterprize: years of plenty, or years of scarcity: wars and pestilence: poor laws: the invention of processes for shortening labour without the proportional extension of the market for the commodity: and, particularly, the difference between the nominal and real price of labour; a circumstance, which has perhaps more than any other, contributed to conceal this oscillation from common view.
It very rarely happens that the nominal price of labour universally falls; but we well know that it frequently remains the same, while the nominal price of provisions has been gradually increasing. This is, in effect, a real fall in the price of labour; and during this period, the condition of the lower orders of the community must gradually grow worse and worse. But the farmers and capitalists are growing rich from the real cheapness of labour. Their increased capitals enable them to employ a greater number of men. Work therefore may be plentiful; and the price of labour would consequently rise. But the want of freedom in the market of labour, which occurs more or less in all communities, either from parish laws, or the more general cause of the facility of combination among the rich, and its difficulty among the poor, operates to prevent the price of labour from rising at the natural period, and keeps it down some time longer; perhaps till a year of scarcity, when the clamour is too loud, and the necessity too apparent to be resisted.
The true cause of the advance in the price of labour is thus Concealed; and the rich affect to grant it as an act of compassion and favour to the poor, in consideration of a year of scarcity; and when plenty returns, indulge themselves in the most unreasonable of all complaints, that the price does not again fall; when a little reflection would shew them that it must have risen long before but from an unjust conspiracy of their own.
But though the rich by unfair combinations, contribute frequently to prolong a season of distress among the poor; yet no possible form of society could prevent the almost constant action of misery upon a great part of mankind, if in a state of inequality, and upon all, if all were equal.
The theory on which the truth of this position depends appears to me so extremely clear; that I feel at a loss to conjecture what part of it can be denied.
That population cannot increase without the means of Subsistence, is a proposition so evident, that it needs no illustration.
That population does invariably increase, where there are the means of subsistence, the history of every people that have ever existed will abundantly prove.
And, that the superior power of population cannot be checked, without producing misery or vice, the ample portion of these too bitter ingredients in the cup of human life, and the continuance of the physical causes that seem to have produced them, bear too convincing a testimony.
But in order more fully to ascertain the validity of these three propositions, let us examine the different states in which mankind have been known to exist. Even a cursory review will, I think, be sufficient to convince us, that these propositions are incontrovertible truths.
Malthus, Thomas Robert
Preface to the Second Edition
The Essay on the Principle of Population, which I published in 1798, was suggested, as is expressed in the preface, by a paper in Mr. Godwin's Inquirer. It was written on the impulse of the occasion, and from the few materials which were then within my reach in a country situation. The only authors from whose writings I had deduced the principle, which formed the main argument of the Essay, were Hume, Wallace, Adam Smith, and Dr. Price; and my object was to apply it, to try the truth of those speculations on the perfectibility of man and society, which at that time excited a considerable portion of the public attention.
In the course of the discussion I was naturally led into some examination of the effects of this principle on the existing state of society. It appeared to account for much of that poverty and misery observable among the lower classes of people in every nation, and for those reiterated failures in the efforts of the higher classes to relieve them. The more I considered the subject in this point of view, the more importance it seemed to acquire; and this consideration, joined to the degree of public attention which the Essay excited, determined me to turn my leisure reading towards an historical examination of the effects of the principle of population on the past and present state of society; that, by illustrating the subject more generally, and drawing those inferences from it, in application to the actual state of things, which experience seemed to warrant, I might give it a more practical and permanent interest.
In the course of this inquiry I found that much more had been done than I had been aware of, when I first published the Essay. The poverty and misery arising from a too rapid increase of population had been distinctly seen, and the most violent remedies proposed, so long ago as the times of Plato and Aristotle. And of late years the subject has been treated in such a manner by some of the French Economists; occasionally by Montesquieu, and, among our own writers, by Dr. Franklin, Sir James Stewart, Mr. Arthur Young, and Mr. Townsend, as to create a natural surprise that it had not excited more of the public attention.
Much, however, remained yet to be done. Independently of the comparison between the increase of population and food, which had not perhaps been stated with sufficient force and precision, some of the most curious and interesting parts of the subject had been either wholly omitted or treated very slightly. Though it had been stated distinctly, that population must always be kept down to the level of the means of subsistence; yet few inquiries had been made into the various modes by which this level is effected; and the principle had never been sufficiently pursued to its consequences, nor had those practical inferences drawn from it, which a strict examination of its effects on society appears to suggest.
These therefore are the points which I have treated most in detail in the following Essay. In its present shape it may be considered as a new work, and I should probably have published it as such, omitting the few parts of the former which I have retained, but that I wished it to form a whole of itself, and not to need a continual reference to the other. On this account I trust that no apology is necessary to the purchasers of the first edition.
To those who either understood the subject before, or saw it distinctly on the perusal of the first edition, I am fearful that I shall appear to have treated some parts of it too much in detail, and to have been guilty of unnecessary repetitions. These faults have arisen partly from want of skill, and partly from intention. In drawing similar inferences from the state of society in a number of different countries, I found it very difficult to avoid some repetitions; and in those parts of the inquiry which led to conclusions different from our usual habits of thinking, it appeared to me that, with the slightest hope of producing conviction, it was necessary to present them to the reader's mind at different times, and on different occasions. I was willing to sacrifice all pretensions to merit of composition, to the chance of making an impression on a larger class of readers.
The main principle advanced is so incontrovertible, that, if I had confined myself merely to general views, I could have intrenched myself in an impregnable fortress; and the work, in this form, would probably have had a much more masterly air. But such general views, though they may advance the cause of abstract truth, rarely tend to promote any practical good; and I thought that I should not do justice to the subject, and bring it fairly under discussion, if I refused to consider any of the consequences which appeared necessarily to flow from it, whatever these consequences might be. By pursuing this plan, however, I am aware that I have opened a door to many objections, and, probably, to much severity of criticism: but I console myself with the refection, that even the errors into which I may have fallen, by affording a handle to argument, and an additional excitement to examination, may be subservient to the important end of bringing a subject so nearly connected with the happiness of society into more general notice.
Throughout the whole of the present work I have so far differed in principle from the former, as to suppose the action of another check to population which does not come under the head either of vice or misery; and, in the latter part I have endeavoured to soften some of the harshest conclusions of the first Essay. In doing this, I hope that I have not violated the principles of just reasoning; nor expressed any opinion respecting the probable improvement of society, in which I am not borne out by the experience of the past. To those who still think that any check to population whatever would be worse than the evils which it would relieve, the conclusions of the former Essay will remain in full force; and if we adopt this opinion we shall be compelled to acknowledge, that the poverty and misery which prevail among the lower classes of society are absolutely irremediable.
I have taken as much pains as I could to avoid any errors in the facts and calculations which have been produced in the course of the work. Should any of them nevertheless turn out to be false, the reader will see that they will not materially affect the general scope of the reasoning.
From the crowd of materials which presented themselves, in illustration of the first branch of the subject, I dare not flatter myself that I have selected the best, or arranged them in the most perspicuous method. To those who take an interest in moral and political questions, I hope that the novelty and importance of the subject will compensate the imperfections of its execution.
London, June 8, 1803.
Preface to the Fifth Edition
This Essay was first published at a period of extensive warfare, combined, from peculiar circumstances, with a most prosperous foreign commerce.
It came before the public, therefore, at a time when there would be an extraordinary demand for men, and very little disposition to suppose the possibility of any evil arising from the redundancy of population. Its success, under these disadvantages, was greater than could have been reasonably expected; and it may be presumed that it will not lose its interest, after a period of a different description has succeeded, which has in the most marked manner illustrated its principles, and confirmed its conclusions.
On account, therefore, of the nature of the subject, which, it must be allowed is one of permanent interest, as well as of the attention likely to be directed to it in future, I am bound to correct those errors of my work, of which subsequent experience and information may have convinced me, and to make such additions and alterations as appear calculated to improve it, and promote its utility.
It would have been easy to have added many further historical illustrations of the first part of the subject; but as I was unable to supply the want I once alluded to, of accounts of sufficient accuracy to ascertain what part of the natural power of increase each particular check destroys, it appeared to me that the conclusion which I had before drawn from very ample evidence of the only kind that could be obtained, would hardly receive much additional force by the accumulation of more, precisely of the same description.
In the two first books, therefore, the only additions are a new chapter on France, and one on England, chiefly in reference to facts which have occurred since the publication of the last edition.
In the third book I have given an additional chapter on the Poor-Laws; and as it appeared to me that the chapters on the Agricultural and Commercial Systems, and the Effects of increasing Wealth on the Poor, were not either so well arranged, or so immediately applicable to the main subject, as they ought to be; and as I further wished to make some alterations in the chapter on Bounties upon Exportation, and add something on the subject of Restrictions upon Importation, I have recast and rewritten the chapters which stand the 8th, 9th, 10th, 11th, 12th, 13th, in the present edition; and given a new title, and added two or three passages, to the 14th and last chapter of the same book.
In the fourth book I have added a new chapter to the one entitled Effects of the Knowledge of the principal Cause of Poverty on Civil Liberty; and another to the chapter on the Different Plans of improving the Poor; and I have made a considerable addition to the Appendix, in reply to some writers on the Principles of Population, whose works have appeared since the last edition.
These are the principal additions and alterations made in the present edition. They consist, in a considerable degree, of the application of the general principles of the Essay to the present state of things.
For the accommodation of the purchasers of the former editions, these additions and alterations will be published in a separate volume.
June 7th, 1817.
ADVERTISEMENT TO THE SIXTH EDITION.
Jan. 2d, 1826.
The additions to the present edition chiefly consist of some further documents and inferences relating to the state of the population in those countries, in which fresh enumerations, and registers of births, deaths and marriages, have appeared since the publication of my last edition in 1817. They refer principally to England, France, Sweden, Russia, Prussia, and America, and will be found in the chapters which treat of the population of these countries. In the chapter on the Fruitfulness of Marriages an additional table has been given, (vol. i. p. 498.) which, from the per centage increase of population in the interval between those decennial enumerations which are now taking place in some countries, shews the period of their doubling, or the rate at which they are increasing. At the end of the Appendix my reasons for not replying to the late publication of Mr. Godwin are shortly stated. In other parts of the work some inconsiderable alterations and corrections have been made which it is unnecessary to specify; and a few notes have been added, the principal of which is one on the variations in the price of corn in Holland under a free trade, and the error of supposing that the scarcity of one country is generally counterbalanced by the plenty of some other.—Vol. ii. p. 207.
OF THE CHECKS TO POPULATION IN THE LESS CIVILIZED PARTS OF THE WORLD AND IN PAST TIMES.
Book I, Chapter I
Statement of the Subject. Ratios of the Increase of Population and Food.
In an inquiry concerning the improvement of society, the mode of conducting the subject which naturally presents itself, is,
1. To investigate the causes that have hitherto impeded the progress of mankind towards happiness; and,
2. To examine the probability of the total or partial removal of these causes in future.
To enter fully into this question, and to enumerate all the causes that have hitherto influenced human improvement, would be much beyond the power of an individual. The principal object of the present essay is to examine the effects of one great cause intimately united with the very nature of man; which, though it has been constantly and powerfully operating since the commencement of society, has been little noticed by the writers who have treated this subject. The facts which establish the existence of this cause have, indeed, been repeatedly stated and acknowledged; but its natural and necessary effects have been almost totally overlooked; though probably among these effects may be reckoned a very considerable portion of that vice and misery, and of that unequal distribution of the bounties of nature, which it has been the unceasing object of the enlightened philanthropist in all ages to correct.
The cause to which I allude, is the constant tendency in all animated life to increase beyond the nourishment prepared for it.
It is observed by Dr. Franklin, that there is no bound to the prolific nature of plants or animals, but what is made by their crowding and interfering with each other's means of subsistence. Were the face of the earth, he says, vacant of other plants, it might be gradually sowed and overspread with one kind only, as for instance with fennel: and were it empty of other inhabitants, it might in a few ages be replenished from one nation only, as for instance with Englishmen.
This is incontrovertibly true. Through the animal and vegetable kingdoms Nature has scattered the seeds of life abroad with the most profuse and liberal hand; but has been comparatively sparing in the room and the nourishment necessary to rear them. The germs of existence contained in this earth, if they could freely develope themselves, would fill millions of worlds in the course of a few thousand years. Necessity, that imperious, all-pervading law of nature, restrains them within the prescribed bounds. The race of plants and the race of animals shrink under this great restrictive law; and man cannot by any efforts of reason escape from it.
In plants and irrational animals, the view of the subject is simple. They are all impelled by a powerful instinct to the increase of their species; and this instinct is interrupted by no doubts about providing for their offspring. Wherever therefore there is liberty, the power of increase is exerted; and the superabundant effects are repressed afterwards by want of room and nourishment.
The effects of this check on man are more complicated. Impelled to the increase of his species by an equally powerful instinct, reason interrupts his career, and asks him whether he may not bring beings into the world, for whom he cannot provide the means of support. If he attend to this natural suggestion, the restriction too frequently produces vice. If he hear it not, the human race will be constantly endeavouring to increase beyond the means of subsistence. But as, by that law of our nature which makes food necessary to the life of man, population can never actually increase beyond the lowest nourishment capable of supporting it, a strong check on population, from the difficulty of acquiring food, must be constantly in operation. This difficulty must fall somewhere, and must necessarily be severely felt in some or other of the various forms of misery, or the fear of misery, by a large portion of mankind.
That population has this constant tendency to increase beyond the means of subsistence, and that it is kept to its necessary level by these causes, will sufficiently appear from a review of the different states of society in which man has existed. But, before we proceed to this review, the subject will, perhaps, be seen in a clearer light, if we endeavour to ascertain what would be the natural increase of population, if left to exert itself with perfect freedom; and what might be expected to be the rate of increase in the productions of the earth, under the most favourable circumstances of human industry.
It will be allowed that no country has hitherto been known, where the manners were so pure and simple, and the means of subsistence so abundant, that no check whatever has existed to early marriages from the difficulty of providing for a family, and that no waste of the human species has been occasioned by vicious customs, by towns, by unhealthy occupations, or too severe labour. Consequently in no state that we have yet known, has the power of population been left to exert itself with perfect freedom.
Whether the law of marriage be instituted, or not, the dictate of nature and virtue seems to be an early attachment to one woman; and where there were no impediments of any kind in the way of an union to which such an attachment would lead, and no causes of depopulation afterwards, the increase of the human species would be evidently much greater than any increase which has been hitherto known.
In the northern states of America, where the means of subsistence have been more ample, the manners of the people more pure, and the checks to early marriages fewer, than in any of the modern states of Europe, the population has been found to double itself, for above a century and a half successively, in less than twenty-five years. Yet, even during these periods, in some of the towns, the deaths exceeded the births, a circumstance which clearly proves that, in those parts of the country which supplied this deficiency, the increase must have been much more rapid than the general average.
In the back settlements, where the sole employment is agriculture, and vicious customs and unwholesome occupations are little known, the population has been found to double itself in fifteen years. Even this extraordinary rate of increase is probably short of the utmost power of population. Very severe labour is requisite to clear a fresh country; such situations are not in general considered as particularly healthy; and the inhabitants, probably, are occasionally subject to the incursions of the Indians, which may destroy some lives, or at any rate diminish the fruits of industry.
According to a table of Euler, calculated on a mortality of 1 in 36, if the births be to the deaths in the proportion of 3 to 1, the period of doubling will be only 12 years and 4-5ths. And this proportion is not only a possible supposition, but has actually occurred for short periods in more countries than one.
Sir William Petty supposes a doubling possible in so short a time as ten years.
But, to be perfectly sure that we are far within the truth, we will take the slowest of these rates of increase, a rate in which all concurring testimonies agree, and which has been repeatedly ascertained to be from procreation only.
It may safely be pronounced, therefore, that population, when unchecked, goes on doubling itself every twenty-five years, or increases in a geometrical ratio.
The rate according to which the productions of the earth may be supposed to increase, it will not be so easy to determine. Of this, however, we may be perfectly certain, that the ratio of their increase in a limited territory must be of a totally different nature from the ratio of the increase of population. A thousand millions are just as easily doubled every twenty-five years by the power of population as a thousand. But the food to support the increase from the greater number will by no means be obtained with the same facility. Man is necessarily confined in room. When acre has been added to acre till all the fertile land is occupied, the yearly increase of food must depend upon the melioration of the land already in possession. This is a fund; which, from the nature of all soils, instead of increasing, must be gradually diminishing. But population, could it be supplied with food, would go on with unexhausted vigour; and the increase of one period would furnish the power of a greater increase the next, and this without any limit.
From the accounts we have of China and Japan, it may be fairly doubted, whether the best-directed efforts of human industry could double the produce of these countries even once in any number of years. There are many parts of the globe; indeed, hitherto uncultivated, and almost unoccupied; but the right of exterminating, or driving into a corner where they must starve, even the inhabitants of these thinly-peopled regions, will be questioned in a moral view. The process of improving their minds and directing their industry would necessarily be slow; and during this time, as population would regularly keep pace with the increasing produce, it would rarely happen that a great degree of knowledge and industry would have to operate at once upon rich unappropriated soil. Even where this might take place, as it does sometimes in new colonies, a geometrical ratio increases with such extraordinary rapidity, that the advantage could not last long. If the United States of America continue increasing, which they certainly will do, though not with the same rapidity as formerly, the Indians will be driven further and further back into the country, till the whole race is ultimately exterminated, and the territory is incapable of further extension.
These observations are, in a degree, applicable to all the parts of the earth, where the soil is imperfectly cultivated. To exterminate the inhabitants of the greatest part of Asia and Africa, is a thought that could not be admitted for a moment. To civilise and direct the industry of the various tribes of Tartars and Negroes, would certainly be a work of considerable time, and of variable and uncertain success.
Europe is by no means so fully peopled as it might be. In Europe there is the fairest chance that human industry may receive its best direction. The science of agriculture has been much studied in England and Scotland; and there is still a great portion of uncultivated land in these countries. Let us consider at what rate the produce of this island might be supposed to increase under circumstances the most favourable to improvement.
If it be allowed that by the best possible policy, and great encouragements to agriculture, the average produce of the island could be doubled in the first twenty-five years, it will be allowing, probably, a greater increase than could with reason be expected.
In the next twenty-five years, it is impossible to suppose that the produce could be quadrupled. It would be contrary to all our knowledge of the properties of land. The improvement of the barren parts would be a work of time and labour; and it must be evident to those who have the slightest acquaintance with agricultural subjects, that in proportion as cultivation extended, the additions that could yearly be made to the former average produce must be gradually and regularly diminishing. That we may be the better able to compare the increase of population and food, let us make a supposition, which, without pretending to accuracy, is clearly more favourable to the power of production in the earth, than any experience we have had of its qualities will warrant.
Let us suppose that the yearly additions which might be made to the former average produce, instead of decreasing, which they certainly would do, were to remain the same; and that the produce of this island might be increased every twenty-five years, by a quantity equal to what it at present produces. The most enthusiastic speculator cannot suppose a greater increase than this. In a few centuries it would make every acre of land in the island like a garden.
If this supposition be applied to the whole earth, and if it be allowed that the subsistence for man which the earth affords might be increased every twenty-five years by a quantity equal to what it at present produces, this will be supposing a rate of increase much greater than we can imagine that any possible exertions of mankind could make it.
It may be fairly pronounced, therefore, that, considering the present average state of the earth, the means of subsistence, under circumstances the most favourable to human industry, could not possibly be made to increase faster than in an arithmetical ratio.
The necessary effects of these two different rates of increase, when brought together, will be very striking. Let us call the population of this island eleven millions; and suppose the present produce equal to the easy support of such a number. In the first twenty-five years the population would be twenty-two millions, and the food being also doubled, the means of subsistence would be equal to this increase. In the next twenty-five years, the population would be forty-four millions, and the means of subsistence only equal to the support of thirty-three millions. In the next period the population would be eighty-eight millions, and the means of subsistence just equal to the support of half that number. And, at the conclusion of the first century, the population would be a hundred and seventy-six millions, and the means of subsistence only equal to the support of fifty-five millions, leaving a population of a hundred and twenty-one millions totally unprovided for.
Taking the whole earth, instead of this island, emigration would of course be excluded; and, supposing the present population equal to a thousand millions, the human species would increase as the numbers, 1, 2, 4, 8, 16, 32, 64, 128, 256, and subsistence as 1, 2, 3, 4, 5, 6, 7, 8, 9. In two centuries the population would be to the means of subsistence as 256 to 9 ; in three centuries as 4096 to 13, and in two thousand years the difference would be almost incalculable.
In this supposition no limits whatever are placed to the produce of the earth. It may increase for ever and be greater than any assignable quantity; yet still the power of population being in every period so much superior, the increase of the human species can only be kept down to the level of the means of subsistence by the constant operation of the strong law of necessity, acting as a check upon the greater power.
Notes for this chapter
Franklin's Miscell. p. 9.
It appears, from some recent calculations and estimates, that from the first settlement of America, to the year 1800, the periods of doubling have been but very little above twenty years. See a note on the increase of American population in Book ii. chap. xi.
Price's Observ. on Revers. Pay. vol. i. p. 274. 4th edit.
See this table at the end of chap. iv. book ii.
Book I, Chapter II.
End of Notes
Book I, Chapter II
Of the general Checks to Population, and the Mode of their Operation.
The ultimate check to population appears then to be a want of food, arising necessarily from the different ratios according to which population and food increase. But this ultimate check is never the immediate check, except in cases of actual famine.
The immediate check may be stated to consist in all those customs, and all those diseases, which seem to be generated by a scarcity of the means of subsistence; and all those causes, independent of this scarcity, whether of a moral or physical nature, which tend prematurely to weaken and destroy the human frame.
These checks to population, which are constantly operating with more or less force in every society, and keep down the number to the level of the means of subsistence, may be classed under two general heads—the preventive, and the positive checks.
The preventive check, as far as it is voluntary, is peculiar to man, and arises from that distinctive superiority in his reasoning faculties, which enables him to calculate distant consequences. The checks to the indefinite increase of plants and irrational animals are all either positive, or, if preventive, involuntary. But man cannot look around him, and see the distress which frequently presses upon those who have large families; he cannot contemplate his present possessions or earnings, which he now nearly consumes himself, and calculate the amount of each share, when with very little addition they must be divided, perhaps, among seven or eight, without feeling a doubt whether, if he follow the bent of his inclinations, he may be able to support the offspring which he will probably bring into the world. In a state of equality, if such can exist, this would be the simple question. In the present state of society other considerations occur. Will he not lower his rank in life, and be obliged to give up in great measure his former habits? Does any mode of employment present itself by which he may reasonably hope to maintain a family? Will he not at any rate subject himself to greater difficulties, and more severe labour, than in his single state? Will he not be unable to transmit to his children the same advantages of education and improvement that he had himself possessed? Does he even feel secure that, should he have a large family, his utmost exertions can save them from rags and squalid poverty, and their consequent degradation in the community? And may he not be reduced to the grating necessity of forfeiting his independence, and of being obliged to the sparing hand of Charity for support?
These considerations are calculated to prevent, and certainly do prevent, a great number of persons in all civilized nations from pursuing the dictate of nature in an early attachment to one woman.
If this restraint do not produce vice, it is undoubtedly the least evil that can arise from the principle of population. Considered as a restraint on a strong natural inclination, it must be allowed to produce a certain degree of temporary unhappiness; but evidently slight, compared with the evils which result from any of the other checks to population; and merely of the same nature as many other sacrifices of temporary to permanent gratification, which it is the business of a moral agent continually to make.
When this restraint produces vice, the evils which follow are but too conspicuous. A promiscuous intercourse to such a degree as to prevent the birth of children, seems to lower, in the most marked manner, the dignity of human nature. It cannot be without its effect on men, and nothing can be more obvious than its tendency to degrade the female character, and to destroy all its most amiable and distinguishing characteristics. Add to which, that among those unfortunate females, with which all great towns abound, more real distress and aggravated misery are, perhaps, to be found, than in any other department of human life.
When a general corruption of morals, with regard to the sex, pervades all the classes of society, its effects must necessarily be, to poison the springs of domestic happiness, to weaken conjugal and parental affection, and to lessen the united exertions and ardour of parents in the care and education of their children;—effects which cannot take place without a decided diminution of the general happiness and virtue of the society; particularly as the necessity of art in the accomplishment and conduct of intrigues, and in the concealment of their consequences necessarily leads to many other vices.
The positive checks to population are extremely various, and include every cause, whether arising from vice or misery, which in any degree contributes to shorten the natural duration of human life. Under this head, therefore, may be enumerated all unwholesome occupations, severe labour and exposure to the seasons, extreme poverty, bad nursing of children, great towns, excesses of all kinds, the whole train of common diseases and epidemics, wars, plague, and famine.
On examining these obstacles to the increase of population which I have classed under the heads of preventive and positive checks, it will appear that they are all resolvable into moral restraint, vice, and misery.
Of the preventive checks, the restraint from marriage which is not followed by irregular gratifications may properly be termed moral restraint.
Promiscuous intercourse, unnatural passions, violations of the marriage bed, and improper arts to conceal the consequences of irregular connexions, are preventive checks that clearly come under the head of vice.
Of the positive checks, those which appear to arise unavoidably from the laws of nature, may be called exclusively misery; and those which we obviously bring upon ourselves, such as wars, excesses, and many others which it would be in our power to avoid, are of a mixed nature. They are brought upon us by vice, and their consequences are misery.
The sum of all these preventive and positive checks, taken together, forms the immediate check to population; and it is evident that, in every country where the whole of the procreative power cannot be called into action, the preventive and the positive checks must vary inversely as each other; that is, in countries either naturally unhealthy, or subject to a great mortality, from whatever cause it may arise, the preventive check will prevail very little. In those countries, on the contrary, which are naturally healthy, and where the preventive check is found to prevail with considerable force, the positive check will prevail very little, or the mortality be very small.
In every country some of these checks are, with more or less force, in constant operation; yet, notwithstanding their general prevalence, there are few states in which there is not a constant effort in the population to increase beyond the means of subsistence. This constant effort as constantly tends to subject the lower classes of society to distress, and to prevent any great permanent melioration of their condition.
These effects, in the present state of society, seem to be produced in the following manner. We will suppose the means of subsistence in any country just equal to the easy support of its inhabitants. The constant effort towards population, which is found to act even in the most vicious societies, increases the number of people before the means of subsistence are increased. The food, therefore, which before supported eleven millions, must now be divided among eleven millions and a half. The poor consequently must live much worse, and many of them be reduced to severe distress. The number of labourers also being above the proportion of work in the market, the price of labour must tend to fall, while the price of provisions would at the same time tend to rise. The labourer therefore must do more work, to earn the same as he did before. During this season of distress, the discouragements to marriage and the difficulty of rearing a family are so great, that the progress of population is retarded. In the mean time, the cheapness, of labour, the plenty of labourers, and the necessity of an increased industry among them, encourage cultivators to employ more labour upon their land, to turn up fresh soil, and to manure and improve more completely what is already in tillage, till ultimately the means of subsistence may become in the same proportion to the population, as at the period from which we set out. The situation of the labourer being then again tolerably comfortable, the restraints to population are in some degree loosened; and, after a short period, the same retrograde and progressive movements, with respect to happiness, are repeated.
This sort of oscillation will not probably be obvious to common view; and it may be difficult even for the most attentive observer to calculate its periods. Yet that, in the generality of old states, some alternation of this kind does exist though in a much less marked, and in a much more irregular manner, than I have described it, no reflecting man, who considers the subject deeply, can well doubt.
One principal reason why this oscillation has been less remarked, and less decidedly confirmed by experience than might naturally be expected, is, that the histories of mankind which we posses are, in general, histories only of the higher classes, We have not many accounts that can be depended upon, of the manners and customs of that part of mankind, where these retrograde and progressive movements chiefly take place. A satisfactory history of this kind, of one people and of one period, would require the constant and minute attention of many observing minds in local and general remarks on the state of the lower classes of society, and the causes that influenced it; and, to draw accurate inferences upon this subject, a succession of such historians for some centuries would be necessary. This branch of statistical knowledge has, of late years, been attended to in some countries, and we may promise ourselves a clearer insight into the internal structure of human society from the progress of these inquiries. But the science may be said yet to be in its infancy, and many of the objects, on which it would be desirable to have information, have been either omitted or not stated with sufficient accuracy. Among these, perhaps, may be reckoned the proportion of the number of adults to the number of marriages; the extent to which vicious customs have prevailed in consequence of the restraints upon matrimony; the comparative mortality among the children of the most distressed part of the community, and of those who live rather more at their ease; the variations in the real price of labour; the observable differences in the state of the lower classes of society, with respect to ease and happiness, at different times during a certain period; and very accurate registers of births, deaths, and marriages, which are of the utmost importance in this subject.
A faithful history, including such particulars, would tend greatly to elucidate the manner in which the constant check upon population acts; and would probable prove the existence of the retrograde and progressive movements that have been mentioned; though the times of their vibration must necessarily be rendered irregular from the operation of many interrupting causes; such as, the introduction or failure of certain manufactures; a greater or less prevalent spirit of agricultural enterprise; years of plenty, or years of scarcity; wars, sickly seasons, poor-laws, emigrations and other causes of a similar nature.
A circumstance which has, perhaps, more than any other, contributed to conceal this oscillation from common view, is the difference between the nominal and real price of labour. It very rarely happens that the nominal price of labour universally falls; but we well know that it frequently remains the same, while the nominal price of provisions has been gradually rising. This, indeed, will generally be the case, if the increase of manufactures and commerce be sufficient to employ the new labourers that are thrown into the market, and to prevent the increased supply from lowering the money-price. But an increased number of labourers receiving the same money-wages will necessarily, by their competition, increase the money-price of corn. This is, in fact, a real fall in the price of labour; and, during this period, the condition of the lower classes of the community must be gradually growing worse. But the farmers and capitalists are growing rich from the real cheapness of labour. Their increasing capitals enable them to employ a greater number of men; and, as the population had probably suffered some check from the greater difficulty of supporting a family, the demand for labour, after a certain period, would be great in proportion to the supply, and its price would of course rise, if left to find its natural level; and thus the wages of labour, and consequently the condition of the lower classes of society, might have progressive and retrograde movements, though the price of labour might never nominally fall.
In savage life, where there is no regular price of labour, it is little to be doubted that similar oscillations took place. When population has increased nearly to the utmost limits of the food, all the preventive and the positive checks will naturally operate with increased force. Vicious habits with respect to the sex will be more general, the exposing of children more frequent, and both the probability and fatality of wars and epidemics will be considerably greater; and these causes will probably continue their operation till the population is sunk below the level of the food; and then the return to comparative plenty will again produce an increase, and, after a certain period, its further progress will again be checked by the same causes.
But without attempting to establish these progressive and retrograde movements in different countries, which would evidently require more minute histories than we possess, and which the progress of civilization naturally tends to counteract, the following propositions are intended to be proved:—
1. Population is necessarily limited by the means of subsistence.
2. Population invariably increases where the means of subsistence increase, unless prevented by some very powerful and obvious checks.
3. These checks, and the checks which repress the superior, power of population, and keep its effects on a level with the means of subsistence, are all resolvable into moral restraint, vice and misery.
The first of these propositions scarcely needs illustration. The second and third will be sufficiently established by a review of the immediate checks to population in the past and present state of society.
This review will be the subject of the following chapters.
Notes for this chapter
In my review of the different stages of society, I have been accused of not allowing sufficient weight in the prevention of population to moral restraint; but when the confined sense of the term, which I have here explained, is adverted to, I am fearful that I shall not be found to have erred much in this respect. I should be very glad to believe myself mistaken.
As the general consequence of vice is misery, and as this consequence is the precise reason why an action is termed vicious, it may appear that the term misery alone would be here sufficient, and that it is superfluous to use both. But the rejection of the term vice would introduce a considerable confusion into our language and ideas. We want it particularly to distinguish those actions, the general tendency of which is to produce misery, and which are therefore prohibited by the commands of the Creator, and the precepts of the moralist, although, in their immediate or individual effects, they may produce perhaps exactly the contrary. The gratification of all our passions in its immediate effect is happiness, not misery; and, in individual instances, even the remote consequences (at least in this life) may possibly come under the same denomination. There may have been some irregular connexions with women, which have added to the happiness of both parties, and have injured no one. These individual actions, therefore, cannot come under the head of misery. But they are still evidently vicious, because an action is so denominated, which violates an express precept, founded upon its general tendency to produce misery, whatever may be its individual effect; and no person can doubt the general tendency of an illicit intercuorse between the sexes, to injure the happiness of society.
The judicious questions which Sir John Sinclair circulated in Scotland, and the valuable accounts which he has collected in that part of the island, do him the highest honour; and these accounts will ever remain an extraordinary monument of the learning, good sense, and general information of the clergy of Scotland. It is to be regretted that the adjoining parishes are not put together in the work, which would have assisted the memory both in attaining and recollecting the state of particular districts. The repetitions and contradictory opinions which occur are not in my opinion so objectionable; as, to the result of such testimony, more faith may be given than we could possibly give to the testimony of any individual. Even were this result drawn for us by some master hand, though much valuable time would undoubtedly be saved, the information would not be so satisfactory. If, with a few subordinate improvements, this work had contained accurate and complete registers for the last 150 years, it would have been inestimable, and would have exhibited a better picture of the internal state of a country than has yet been presented to the world. But this last most essential improvement no diligence could have effected.
If the new labourers thrown yearly into the market should find no employment but in agriculture, their competition might so lower the money-price of labour, as to prevent the increase of population from occasioning an effective demand for more corn; or, in other words, if the landlords and farmers could get nothing but an additional quantity of agricultural labour in exchange for any additional produce which they could raise, they might not be tempted to raise it.
Sir James Stuart very justly compares the generative faculty to a spring loaded with a variable weight, (Polit. Econ. vol. i. b. i. c. 4. p. 20.) which would of course produce exactly that kind of oscillation which has been mentioned. In the first book of his Political Economy, he has explained many parts of the subject of population very ably.
- 2. Population always increases where the means of subsistence increase.
3. The checks which repress the superior power of population, and keep its effects on a level with the means of subsistence, are all resolvable into moral restraint, vice and misery.
It should be observed, that, by an increase in the means of subsistence, is here meant such an increase as will enable the mass of the society to command more food. An increase might certainly take place, which in the actual state of a particular society would not be distributed to the lower classes, and consequently would give no stimulus to population.
Book I, Chapter III.
End of Notes
Book I, Chapter III
Of the Checks to Population in the lowest Stage of Human Society.
The wretched inhabitants of Tierra del Fuego have been placed, by the general consent of voyagers, at the bottom of the scale of human beings. Of their domestic habits and manners, however, we have few accounts. Their barren country, and the miserable state in which they live, have prevented any intercourse with them that might give such information; but we cannot be at a loss to conceive the checks to population among a race of savages, whose very appearance indicates them to be half starved, and who, shivering with cold, and covered with filth and vermin, live in one of the most inhospitable climates in the world, without having sagacity enough to provide themselves with such conveniencies as might mitigate its severities, and render life in some measure more comfortable.
Next to these, and almost as low in genius and resources, have been placed the natives of Van Diemen's land; but some late accounts have represented the islands of Andaman in the East as inhabited by a race of savages still lower in wretchedness even than these. Every thing that voyagers have related of savage life is said to fall short of the barbarism of this people. Their whole time is spent in search of food: and as their woods yield them few or no supplies of animals, and but little vegetable diet, their principal occupation is that of climbing the rocks, or roving along the margin of the sea, in search of a precarious meal of fish, which, during the tempestuous season, they often seek for in vain. Their stature seldom exceeds five feet; their bellies are protuberant, with high shoulders, large heads, and limbs disproportionably slender. Their countenances exhibit the extreme of wretchedness, a horrid mixture of famine and ferocity; and their extenuated and diseased figures plainly indicate the want of wholesome nourishment. Some of these unhappy beings have been found on the shores in the last stage of famine.
In the next scale of human beings we may place the inhabitants of New Holland, of a part of whom we have some accounts that may be depended upon, from a person who resided a considerable time at Port Jackson, and had frequent opportunities of being a witness to their habits and manners. The narrator of Captain Cook's first voyage having mentioned the very small number of inhabitants, that was seen on the eastern coast of New Holland, and the apparent inability of the country, from its desolate state, to support many more, observes, "By what means the inhabitants of this country are reduced to such a number as it can subsist, is not perhaps very easy to guess; whether, like the inhabitants of New Zealand, they are destroyed by the hands of each other in contests for food; whether they are swept off by accidental famine; or whether there is any cause that prevents the increase of the species, must be left for future adventurers to determine."
The account which Mr. Collins has given of these savages will, I hope, afford in some degree a satisfactory answer. They are described as, in general, neither tall nor well made. Their arms, legs, and thighs, are thin, which is ascribed to the poorness of their mode of living. Those who inhabit the sea-coast depend almost entirely on fish for their sustenance, relieved occasionally by a repast on some large grubs which are found in the body of the dwarf gum-tree. The very scanty stock of animals in the woods, and the very great labour necessary to take them, keep the inland natives in as poor a condition as their brethren on the coast. They are compelled to climb the tallest trees after honey and the smaller animals, such as the flying squirrel and the opossum. When the stems are of great height, and without branches, which is generally the case in thick forests, this is a process of great labour, and is effected by cutting a notch with their stone hatchets for each foot successively, while their left arm embraces the tree. Trees were observed notched in this manner to the height of eighty feet before the first branch, where the hungry savage could hope to meet with any reward for so much toil.
The woods, exclusive of the animals occasionally found in them, afford but little sustenance. A few berries, the yam, the fern root, and the flowers of the different banksias, make up the whole of the vegetable catalogue.
A native with his child, surprised on the banks of the Hawksbury river by some of our colonists, launched his canoe in a hurry, and left behind him a specimen of his food, and of the delicacy of his stomach. From a piece of water-soaked wood, full of holes, he had been extracting and eating a large worm. The smell both of the worm and its habitation was in the highest degree offensive. These worms, in the language of the country, are called Cah-bro; and a tribe of natives dwelling inland, from the circumstance of eating these loathsome worms, is named Cah-brogal. The wood-natives also make a paste formed of the fern root and the large and small ants, bruised together; and, in the season, add the eggs of this insect.
In a country, the inhabitants of which are driven to such resources for subsistence, where the supply of animal and vegetable food is so extremely scanty, and the labour necessary to procure it is so severe, it is evident, that the population must be very thinly scattered in proportion to the territory. Its utmost bounds must be very narrow. But when we advert to the strange and barbarous customs of these people, the cruel treatment of their women, and the difficulty of rearing children; instead of being surprised that it does not more frequently press to pass these bounds, we shall be rather inclined to consider even these scanty resources as more than sufficient to support all the population that could grow up under such circumstances.
The prelude to love in this country is violence, and of the most brutal nature. The savage selects his intended wife from the women of a different tribe, generally one at enmity with his own. He steals upon her in the absence of her protectors, and having first stupified her with blows of a club, or wooden sword, on the head, back, and shoulders, every one of which is followed by a stream of blood, he drags her through the woods by one arm, regardless of the stones and broken pieces of trees that may lie in his route, and anxious only to convey his prize in safety to his own party. The woman thus treated becomes his wife, is incorporated into the tribe to which he belongs, and but seldom quits him for another. The outrage is not resented by the relations of the female, who only retaliate by a similar outrage when it is in their power.
The union of the sexes takes place at an early age; and instances were known to our colonists of very young girls having been much and shamefully abused by the males.
The conduct of the husband to his wife or wives, seems to be nearly in character with this strange and barbarous mode of courtship. The females bear on their heads the traces of the superiority of the males, which is exercised almost as soon as they find strength in their arms to inflict a blow. Some of these unfortunate beings have been observed with more scars on their shorn heads, cut in every direction, than could well be counted. Mr. Collins feelingly says, "The condition of these women is so wretched, that I have often, on seeing a female child borne on its mother's shoulders, anticipated the miseries to which it was born, and thought it would be a mercy to destroy it." In another place, speaking of Bennilong's wife being delivered of a child, he says, "I here find in my papers a note, that for some offence Bennilong had severely beaten this woman in the morning, a short time before she was delivered."
Women treated in this brutal manner must necessarily be subject to frequent miscarriages, and it is probable that the abuse of very young girls, mentioned above as common, and the too early union of the sexes in general, would tend to prevent the females from being prolific. Instances of a plurality of wives were found more frequent than of a single wife; but what is extraordinary, Mr. Collins did not recollect ever to have noticed children by more than one. He had heard from some of the natives, that the first wife claimed an exclusive right to the conjugal embrace, while the second was merely the slave and drudge of both.